Salutation, Footballer Amanuel Gebremichael, and Actress Helen Teklay got hitched. Behind the home untruths marriage. The big day tosses its shadow far down the future; it very well might be, should be, a sorry excuse for recuperating and gift. In a story of archaic English life, a lady goes before the wedding party en route to the congregation, flinging blossoms in their way. This was intended to imply that their married life ought to be one of delight and flourishing. Generally, wedding services and merriments have a few highlights of comparable importance, inferring that the event is one of joy. In certain nations, blossoms are worn as wedding wreaths. In some, they are woven into laurels for the midriff, the tying of the closures being a piece of the custom. In others, they are conveyed in the hand or worn in the hair or on the chest.
Every one of these and comparable marriage customs demonstrates that the world views the wedding as the delegated day of life, and marriage as an occasion of the greatest felicity, an event for the most eager congrats. However not generally are these cheerful predictions satisfied. Here and there the blossoms wilt and the music develops dissonant and the wedding rings wither away into just memory of joy. It should not be so. It isn’t the case when the marriage has been valid, and when the married life is governed by affection. Then, at that point, the wedding wreath stays new and fragrant until it is laid upon the final resting place, by the caring hands of the person who gets by to close the eyes of the other.
Marriage is planned to bring happiness. The wedded life is intended to be the most joyful, fullest, most perfect, most extravagant life. It is God’s own ideal of culmination. It was the point at which he saw that it was not useful for man to be separated from everyone else, that lady was made and brought to him to supply what was inadequate.