In the fourth century, Christianity transformed into the power religion in the Aksumite domain. It was at the standard of the two sovereigns, Ezana and Syzana (also called Abraha and Atsbaha) through St. Fremnatos (similarly known Abba Selama), who was purified by St. Athanasius of Alexandria. Ruler Ezana displaced the sign of the moon on coins with a cross sign and transformed into the fundamental sovereign to carve the sign of the cross on coins. The Ethiopian Orthodox church was furthermore invigorated by the presence of the nine blessed individuals, who came from Syria, Constantinople, and Rome.
From the start, the Ethiopian Orthodox Church was composed with the St. Normal for Alexandria, for a huge stretch. After Abba Selama (in which selam suggests concordance), in any case, called Frumentius, who was the principal minister of Ethiopia died, Ethiopian Bishops were designated to lead the Ethiopian Orthodox Church. This continued until the completion of the ninety century. (it should be seen that through the recorded background of the Ethiopian Orthodox Church there was, by and large, an Administrator of the Church who was an Ethiopian, and who may take the necessary steps not to override his Egyptian Peer).
In 1926, after the death of Abuna Mathewos, Emperor Haile Selassie I, then, Ras Tafari, began to wrangle for the game plan of an Ethiopian nearby Bishop to be top of the Ethiopian Orthodox Church. It was agreed by His Holiness Patriarch Cyril V and by the Holy Synod of the Coptic Church, and in May 1929, five Ethiopian Bishops were bishoped unprecedented for the chronicled scenery of the Ethiopian Orthodox Church. Unfortunately, all of the five Bishops were killed by the Italian powers during the five-year war (1935-1940) by Mussolini.